Wow, is there a word to describe a feverish chase from one internet site to another, following the trail of various interesting ideas that branch off into several more, when you have several windows open and only hope you can follow up on all the emails you mean to send/comments to leave/articles to come back to?
If there’s not, there should be. I just had my first one of those that didn’t revolve around Duran Duran or the like. (I still remember my fascinated euphoria when I discovered, about a year and a half ago, courtesy of Wikipedia and Youtube, that the internet has gone way beyond cheesy fan sites in its resources for finding about one’s favorite groups.) It was sparked by reading a post of my friend Ksenya, which she referred to in passing as “obscene in a zizekian way.” That started me looking for a funny website I’d heard about, dedicated to what a rock star Zizek is, not b/c I thought I’d ever be interested in reading him myself, but because she’d enjoy it; looked at my brother’s website to find the proper spelling of this guy’s full name (Slavoj Zizek); saw from that that the guy thinks Marxism and Christianity should march hand in hand, which reminded me of how much I like Terry Eagleton and that he has a new book out called “The Meaning of Life,” in which, though not religious, he argues that it’s “to be found in ‘feeding the hungry, giving drink to the thirsty, welcoming to the stranger, and visiting the imprisoned.” Going back to my search for the funny/adulatory Zizek website I clicked on some various articles and interviews, and found that this guy ties together everything I’ve been thinking about lately! Namely, 1. the scourge of contemporary life (I know that’s really vague but won’t flesh it out except to say a) we have too many choices and b) the virtual world is taking over), 2. Islam and the West, and how I feel like I’m fighting a losing struggle against prejudice, and 3. related to my search for a dissertation topic, Ideology! (I didn’t even know till recently that the idea is thought passe, but thankfully he defends its relevance, though I haven’t read far enough to know on what grounds. Can I ever become au courant enough with critical theory to utilize it for my dissertation?)
Anyway, I’m excited about reading more of Zizek, though I’m definitely going to start small, i.e. with newspaper articles, interviews, and encyclopedia articles about him. Here’s a link to the article that made me think he talks about everything I’ve been thinking about lately.
http://www.spiked-online.com/Articles/00000002D2C4.htm
I’m especially grateful for what he says about how terrorists “mirror our civilization,” contra Samuel Huntington and his “clash of civilizations” theory (another guy I need to read. To my dad’s credit, he’s the one I first heard about Samuel Huntington from, in the early 90s). Without having read Huntington, I think I’ve basically been buying into that clash of civilizations theory, and have been worried and felt guilty about the state of affairs and my own attitude toward Islam. I’ve been wanting someone to convincingly refute the increasing anger and disgust I feel toward “the Muslim world” (on the one hand, I know that phrase must be reifying something that’s not monolithic, if I’m using those terms correctly; on the other hand, the Muslims I read about in the media really do seem to have an awful lot of bad stuff in common), because it’s at odds with the cultural relativism that I espouse both as an aspiring academic and as a Christian. Well, I think I’ve found someone that might do it! This interview doesn’t go into too much detail – I need to read his own writings – but it’s good to be reminded that Jerry Falwell and Pat Robertson’s reaction to 9/11 “was the same as the Arabs’, though he [Falwell] did retract a couple of days later. Falwell said the World Trade Centre bombings were a sign that God no longer protects the USA, because the USA had chosen a path of evil, homosexuality and promiscuity.”
When people throw Jerry Falwell or Pat Robertson up to me as an example of how dumb or evil Christianity is, it infuriates me, because to me they are both so far from representative of American Christianity. Coming from Zizek, however, I guess because I know he’s not reflexively hostile to Christianity, I get the point – I did grow up watching the 700 Club, after all (I even thought Pat Robertson was kind of cute). Part of me thinks “most people hate them and think they’re wackos,” but I can’t deny that they did have a lot of influence – they may not be mainstream, but they sure had/have their followers, including people I used to go to church with.
So, it’s good to be reminded that it’s not only residents of East Jerusalem who were filled with self-righteous joy at the twin towers’ falling.
He also says,
“Regarding Islam, we should look at history. In fact, I think it is very interesting in this regard to look at ex-Yugoslavia. Why was Sarajevo and Bosnia the place of violent conflict? Because it was ethnically the most mixed republic of ex-Yugoslavia. Why? Because it was Muslim-dominated, and historically they were definitely the most tolerant. We Slovenes, on the other hand, and the Croats, both Catholics, threw them out several hundred years ago.
This proves that there is nothing inherently intolerant about Islam. We must rather ask why this terrorist aspect of Islam arises now. The tension between tolerance and fundamentalist violence is within a civilisation.”
Interestingly, though, it’s because I believe in cultural relativism that I’ve been bothered at how Islam seems to be the fly in my liberal ointment. Whereas he seems to be saying that cultural relativism (if that is akin to “multiculturalist tolerance,” the phrase he uses) is a form/thing that masks intolerance and prejudice. E.g., he says “Today’s racism is precisely this racism of cultural difference. It no longer says: ‘I am more than you.’ It says: ‘I want my culture, you can have yours.’ Today, every right-winger says just that.” and “The second thing I find wrong with this multiculturalist tolerance is that it is often hypocritical in the sense that the other whom they tolerate is already a reduced other. The other is okay in so far as this other is only a question of food, of culture, of dances. What about clitoridectomy?” He even references the thing got me on the web tonight to begin with! But his next point I don’t understand at all – “An even more important problem is that this notion of tolerance effectively masks its opposite: intolerance. It is a recurring theme in all my books that, from this liberal perspective, the basic perception of another human being is always as something that may in some way hurt you.” Not sure what he’s talking about there (though I clearly do think of Muslims as someone who can hurt me), but he says it’s important.
This is just an interview, which can only touch superficially on various aspects of his thought, and even that I don’t totally understand. But what I take away from the interview right now is that, on the one hand, I should not think of Islam as being a religion of blind, fact-defying interolance. Yea – I don’t want to, despite what seems to be mounting evidence to that effect. (This is probably due to a combination of the media and my own selective filter.). On the other hand, he seems to be saying that this does not mean that things like FGM or suicide bombings are not wrong. I’m not really sure what the answer is, but I’m inspired to find out more about ways that Islam is/has been tolerant, Christianity/the West is/has been intolerant – and to what extent tolerance is a good thing.
Maybe I’ll end up giving up cultural relativism after all, though the solution doesn’t seem to be to add up all the pros and cons of various religions/cultures, and pick a winner. It seems better to say that every culture has good and bad things (as I see them, and I’m certainly not going to give up value judgments) and is rooted in specific historical circumstances.